psalm 137 sermon12 December 2020
"The natural man perceiveth not the things of the Spirit of God; neither can he know them, because they are spiritually discerned." no not one! But it is all part of God's plan for our lives. Psalm 137, the subject of my book, Song of Exile, is unique in the Bible. world is only temporary! 7. When you place your faith and connected with our worship toward God. Reply. Poetry, music, painting, architecture, all have their place in the sanctuary of God. trust in the finished work of Christ on Calvary, He will put a new song This Week ... 2 Chronicles 36:15-23, Psalm 137:1-9, Ephesians 2:1-10. — or of our Sanctifier, if we know that we have grieved Him, and that He has taken Himself from us? How shall we sing the Lord's song in a strange land? Poetry or music which has been dedicated to Him, and which has lifted souls up to Him for many a generation, cannot be divested of its purpose, and made the amusement of the unbelieving, without wounding Him to whom it was given by the faith and love of the gifted dead. In the world ye shall have tribulation: but be of good cheer; I We must know Him in His power as the Resurrection and the Life, able to re-create in His own image those who have most utterly lost and sullied it. These were the rivers of Babylon, by which they sat down and wept. have overcome the world. not conceive of language as a something which might be stripped off thought, like bark from the surface of a tree. Loud and clear! In studying the Bible, you discover that God had set a standard of conduct for the Israelite people. Heaven means — we have no other definition of it — where God is. take me up. us to "Make a joyful noise unto the LORD " How shall we sing? They brought their harps with them (Psalms 137:2), with some idea, perhaps, of indulging in mournful strains. sorrow shalt thou eat of it all the days of thy life; 6. Since there are a number of imprecatory psalms, and since these passages have caused many doubts and questions in the hearts of sincere believers, I thought that we should grapple with the … 1. It is interesting how the psalmist prayed specifically against two nations: Edom and Babylon. Persecution and tribulation is part of God's plan 24 Their memories of Zion Singing can be done as an expression of sorrow. We must know Him in His holiness as the God of purer eyes than to behold iniquity. 4. I am talking about the song of redemption. 1. Psalms 137 | Search Results | Sermon and Worship Resources This Week The problem in our text was that the Lord's people had been carried away into captivity. Many of God's people today have lost their song. Ps 137:4 How shall we sing the LORD'S song in a strange land? Powerful sermon glory and honor and power to him Lord God almighty. But when we find singing in the Scripture it is usually pointing to times of rejoicing. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy 1. This God uses our pain to prepare us to minister to others. And what has once been given to Him is His — His irrevocably — His for ever. 4. It is It’s about babies and little children being killed in war— being grabbed by an enemy solider by their legs and then beaten on the ground or against a wall until they are dead. Prospect Baptist Church (Villa Rica, Georgia) Black History Recognition Day "SING ANYHOW" Psalm 137:1-4 (KJV) ~POINTS~ 1. And the sense that this is the case often makes a Christian, when in general society, retire into himself, lest he should break his Master's precept against giving that which is holy unto the dogs, and casting the pearls of heaven before swine. He said here’s the law, and you need to abide by it. the Lord's people had been carried away into captivity. That spirit and the Lord's song cannot coexist. Whatever may be the case with the new song of the everlasting future, the religious hymnology of earth is, and always has been, almost infinitely varied in its expression; and yet at bottom it is one — one in its motive, one in its spirit and its effort, one in its surrounding moral atmosphere. The phrase 'take me up' literally means to gather unto Himself. all our tribulation, that we may be able to comfort them which are in any 2. If we are born again, we have the victory through Jesus Christ! The situation there is described graphically. The first is, an heavy complaint of the church, unto Ps 137:7. PSALM 137. It produces, at least at first, a sense of isolation; and this must have been deepened in the ease of the Jews by the fact that they certainly did not go to Babylon for their own satisfaction. When we hurt we long to be consoled by someone who understands. When we were young we thought we were invincible, but the more mileage Ge 3:17 And unto Adam he said, Because thou hast hearkened unto the They will fail us, forsake us, abuse and disappoint us! Let any one choose such surroundings, the Lord's song will be quickly silenced. As a result, they had lost their song. Physical pain and suffering will come to all of us in our flesh. 4. Singing can be done as an expression of sorrow. The soul of man is, after all, finite; and when the soul is filled with this world there is no room for the next. 2. 2. 5. Psalm 137:9: Fruits of Exile from God: S. Conway : Psalm 137:1-9: Injurious Retrospection: W. E. Barnes, D. D. Psalm 137:1-9: The Patriot's Psalm: A. Whyte, D. D. Psalm 137:1-9: The Tears of Memory and the Cry for Vengeance: Homilist: Psalm 137:1-9: Imprecation Against the Enemies of the Church: D. Dickson. 4. And in every case, whether with or without words, it is a song of the heart; the lips alone can never sing the Lord's song, for such song is not alone to the Lord, but from the Lord, inspired by his Spirit and taught by his grace. Don't Let People Take Away Your Song. — or the praises of our Redeemer, if our hearts do not tell us that we have been washed with His blood, and have not defiled our garments? Pain can bring complaining, but no amount of complaining will relieve 1. 4. I believe it! Was full of idols. the Father of mercies, and the God of all comfort; Who comforteth us in Psalm 137:7-9 (ESV) In the final verses, the psalmist appeals to the righteous God to execute swift justice against the oppressors of His children. Jerusalem had been attacked and conquered-the temple destroyed. Is not the Christian soul often carried captive, nowadays, into the Babylon of unbelief or of half belief? 3. 3. C. When pain and sorrow comes our way, sing anyway! But the heart that holds to sin, any sin, silences the Lord's song. 3. Psalm 137:1-9 S. Conway It was Israel's, or rather Judah's, exile from Zion and Jerusalem that this psalm commemorated; but the fruits that exile bore, and which are here told of, set forth the fruits of the yet sadder exile from God which many a soul has known. III. I. "Nature," "force," "law," and what not — generalizations of our own minds as we look out upon the universe around us — these are, too often, placed upon the throne of the one infinite, eternal, self-existing Being. Not only one inspired utterance, however beautiful or sacred, but all such psalms and hymns as they had been wont to sing in their happy homeland. It may be carried captive; it may at once make its escape and return. Pain and sorrow reminds that we need to be comforted, and that comfort Don't Let Persecution Take Away Your Song. And the regenerate soul may be carried captive, some of us must know, too well, into this Babylon of deadly sin. 3. who is hurting and share the comfort of God with them. We could not ourselves well sing the "Gloria in excelsis" in the Stock Exchange or in a West End club; and the Jews felt that Babylon was not the place for singing the song of the Lord which had been the joy and the glory of their ancient sanctuary. The psalm tells also of the land of their exile - their widespread plains watered by the artificial canals and rivers, in the construction and maintenance of which it is probable that many of the exiles were employed. God says, "Let the redeemed of the Lord say so " He tells Psalm 137. This is not the exception, but rather it is the rule of life for Amen; God’s word is like a fire, and like a hammer that shatters a rock! Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. Preaching the Psalms Cycles A, B, C . And human hearts are yet haunted by idols not a few; but if so, then the Lord's song cannot be sung. Following David's repentance, he prayed and asked God to restore It takes a lifetime to make heaven our own land. Psalm 137. But, supposing that the soul is detained in Babylon — supposing that habits of evil are formed, and that the enfeebled will is held down by bolts and bars which it cannot break — then how is it "to sing the Lord's song"? (1Pe. comes from God. May not heaven be a strange land to us, though it is the native land of the Lord's song? Or turn on the TV or radio news without hearing of some atrocity There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. It meant for Israel all that was precious to the soul; but for the Babylonians it meant merely entertainment, merely a newly incited curiosity, merely a new sensation in the world of art. A Journey Through the Psalms: Reflections for Worried Hearts and Troubled Times. 5. But there is a land, could we but reach it, where praise is, as it were, indigenous. Shawn Thomas says: 2019/10/05 at 7:37 pm. and your heart shall rejoice, and your joy no man taketh from you. The writer of Psalm 137 begins by remembering his people being taken away from their home. It is also connected with our worship toward God. James reminded us that we were to count it joy when we found ourselves was his disobedience toward God. They will do what we would never have imagined that they would do. The rivers of Babylon probably refer to the Tigris and Euphrates, their tributaries, and a network of irrigation canals. designed contempt and dislike of all they held most precious, Babylon was the embodiment of the world-spirit, Sin Takes All the Music Out of Our Hearts, The Difficulty of Singing the Lord's Song in a Strange Land, The Tears of Memory and the Cry for Vengeance, The difficulty of singing the Lord's song in a strange land, Sin takes all the music out of our hearts. B. Jesus said, " Be of good cheer; I have overcome the world. The 'Blues' and much of country music depend upon this concept. of country music depend upon this concept. 137) invokes God to bring down judgment or punishment on his enemies. As a result, they 5. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. unto him the 'joy' of his salvation. John 16:22 And ye now therefore have sorrow: but I will see you again, The other is an heavy imprecation and a prophetical denunciation against the enemies of the … Depravity = speaks of the fallen nature of mankind. Psalm 137:1-3 (and Psalm 19:14) became in 1978 a popular song, sung by Boney M.3 o 4Psalm 137 inspired many artists (songs, poems, paintings). If I forget you, Jerusalem, may my right hand forget its skill. No. It is ill to be separate, to stand apart, especially by our own will. the Scripture it is usually pointing to times of rejoicing. Ps 27:10 When my father and my mother forsake me, then the LORD will Sermon: Psalm 45 The Wedding Singer July ( 5 ) The old song says, 'This world is not my home, I'm just a passin' This is powerful. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. Psalm 137 is without doubt one of the most troubling and difficult psalms in the Psalter, and the final verse is often thrown up as the definitive reason that certain psalms cannot be sung by Christians. 5. 6. See the prophet's scorn of them (Psalm 135:15, etc.). Tears, but not songs, abound in such circumstances. God who puts a song in our hearts, it is God who gives us a reason to sing! 3. Click here to return to the Sermons page. There was nothing common to Israel and Babylon in their way of looking at it. song! You’ve heard those words before. do not have the joy, the excitement, and the devotion toward God that they In heaven praise bursts forth spontaneously from all the blessed — it is their voice — they cannot speak but in praise. For them, thought and language always went together. 2. 4. Alongside Babylon’s rivers we sat on the banks; we cried and cried, remembering the good old days in Zion. Palm Sunday “Blessing and Blessed” (Psalm 134) “Lift up your hands in the sanctuary and praise the Lord! these old bodies see the more pain! There hung over all the magnificence of Babylon a dense atmosphere of sin, which made it impossible for the servant of God to sing his song — to do more than complain: "How long, O Lord? Whole Psalm. I. Reply. It is also Many of God's people … How is it to mount upon the wings of desire and hope to the throne of the All-Holy, whose laws it the while sets steadily at defiance? How can we sing the praises of our Maker, if we have not reason to be thankful to Him for the gift of an undying existence? And the Lord's song includes those many sweet songs which may have no words, but are sung in the heart of God's people, to their great joy and help. We hanged our harps upon the willows in the midst thereof. Don't Let Persecution Take Away Your Song. accompany a right relationship. We know how it affects us, when we first go abroad, to hear another than our mother tongue being talked all around us. for us as believers. 2. Don't let anything or anyone take your song! C ANALYSIS OF PSALM 137 The first strophe of the psalm transports the reader to the exile in Babylon. It sounded through the corridors of the soul before it took shape in language, and resounded beneath the vaults of the temple; and this — this sense of its reality, made it impossible for a good Jew to prostitute it for the benefit of a pagan audience who might think of it as a new sensation in art. Study the bible online using commentary on Psalm 137:4 and more! 'Have you lost your song?' If the soul is to sing the Lord's song with the lips as well as with the heart, it must be among those who can speak its own language. C. When persecution comes our way, sing anyway! Although the words, the languages, the rhythms, the melodies, should be most dissimilar, this — this, the true song of the Lord; springing out of the very heart of the people of revelation, and embodying its creed in poems of the most different ages and characters — this it was which could not be uttered for the mere gratification of pagan Babylon — could not, at least, without profanity. Schuyler Rhodes. 7. If it had only been the old poetry of the Hebrews — only their ancient music — they might, perhaps, have consented to render it before a Babylonian audience. 5. It wasn't that he had lost his relationship In time, no doubt, the captive Jews learned much of the language of their conquerors, and, in fact, brought it back with them to Palestine; but at first it was a barrier between them; and this would, of itself, have made them unwilling to sing the Lord's song in their own ancient Hebrew to strangers who could not follow it. Hence there settled down upon them the deep depression and sadness which the sense of complete isolation and loneliness ever produces. 2. 3. Psalm 137. Words in boxes are from the Bible. Babylon was the land of material wealth; it was the great world-city of the ago. 1. Splendid, proud, magnificent; but hard, cruel, godless. Psalm 137 is one of several psalms called imprecatory psalms. For once, there is no need for guessing about the occasion of this Psalm. 2. Psalm 137:8-9. How long?" - S.C. 1. The Lord's song will sound for ever in heaven; but shall we be there to sing it? God has given us the ministry of comfort to come alongside someone But when we find singing in The exiles sit and cry at the rivers of Babylon. What's the point? Peter explained that the trials come to perfect our faith. Verse 1. Babylon was "a strange land." It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. It might sing these in secret assemblies of the faithful; but to render the old temple hymns before a heathen crowd of idolaters — this, this was impossible. Robert B. Hughes and J. Carl Laney reveal: The Edomites were the descendants of Esau, Jacob’s brother. in the midst of all sorts of trials. If so, 'What took your song?' When you see what people do to each other how can you voice of thy wife, and hast eaten of the tree, of which I commanded thee, First as mirth and then as joy song can not coexist against another Him and. 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How can we sing a song of exile, is unique in the Scripture it n't!
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